Synonyms vary depending on the cultural roots of their public or their geographical location bar, bistro boozer, tavern, beverage room, etc. The Cafes occupies in many cultures an essential function as a place of gathering collective or individual relaxation. We went there for a light meal, live meeting, play games, attend public lectures, read or write (cafe booths for sale).
In a biography of Anthony Collins6, we read that he frequented Cafes where he could talk to deists and atheists, which gave him great pleasure. In his work, Rameau's Nephew, Denis Diderot recalls his distancing events and evokes the shelter given by the Cafes de la Regence where he could play chess and watch and talk with everyone, including with eccentric. Jean-Jacques Rousseau's Confessions, also speaks of his visits to shop at all hours of day.
Finally, in 1672, an Armenian named Pascal, opened at the Saint-Germain fair a shop house like those he had seen at Constantinople. Encouraged by his success, he moved his small property on the dock of School, now Quai du Louvre; he gave a cup of shop for two in six deniers; it was cheap and yet the popularity of "arabesque liquor" is not maintained and had to close shop soon to retire to London.
Three or four years later, another Armenian, named Malisan, opened a Cafes street Bussy and are also sold tobacco and pipes. Having sold his business to his son, Gregory, a native of Isfahan, his successor sold his shop from the rue de Buci to a fellow named Makara and initially carried rue Mazarine near Guenegaud Street, next to a comedy theater. When it left the site to go Rue des Fosses Saint-Germain (now rue de l'Ancienne Comedie), in 1680, Gregory followed and came to settle in front and saw his business prosper. Meanwhile a man named Stephen Aleppo, opened a Cafes on Rue Saint-Andre-des-Arts, opposite the Pont Saint-Michel.
While the sultans tried on many occasions to ban Cafes, failed to obtain positive results, since that would have harmed the high tax that got the shop trade in Europe and the territories of Ottoman Empire. Soon the habit of Cafes exclusively for Turks swept through the territories of Balkans occupied by them, and it is presumed that the concept came to Christian Europe through the Kingdom of Hungary, since this constantly acted as mediator between the Holy Roman Empire Germanic and Roman Empire.
Existed before the establishment of Cafes in Europe, socialization places, but were rather taverns, where the main alcoholic beverages and therefore prevent keep a clear mind conducive to discussion. In, it was Jean de la Rocque, a merchant who had stayed in Constantinople who introduced the shop bean in Marseille around 1644, but it was only in 1660 that it became fashionable in this city that Lyon was soon imitated dropoff window In Paris.
A Levantine was established in 1643 in one of small shops in passage leading from the Saint-Jacques Street in Petit-Pont and it rattled shop as the cahove or cahouet; but this attempt was unsuccessful. It was only in 1669 that the use of shop spread to Paris, thanks to contribution of bean by Jean de Thevenot in 1657 and by the intendant of gardens of harem of Sultan Soliman Aga Mustapha Raca Mehmed IV had Louis XIV sent as ambassador extraordinary and offered its visitors shop in porcelain cups manufactured in Japan.
Catalyst Enlightenment, very important period in formation of world that has developed a new philosophy emphasis on rationality and logic in order to dispel the tradition, superstition and tyranny that prevailed then the shop has changed the world.
In a biography of Anthony Collins6, we read that he frequented Cafes where he could talk to deists and atheists, which gave him great pleasure. In his work, Rameau's Nephew, Denis Diderot recalls his distancing events and evokes the shelter given by the Cafes de la Regence where he could play chess and watch and talk with everyone, including with eccentric. Jean-Jacques Rousseau's Confessions, also speaks of his visits to shop at all hours of day.
Finally, in 1672, an Armenian named Pascal, opened at the Saint-Germain fair a shop house like those he had seen at Constantinople. Encouraged by his success, he moved his small property on the dock of School, now Quai du Louvre; he gave a cup of shop for two in six deniers; it was cheap and yet the popularity of "arabesque liquor" is not maintained and had to close shop soon to retire to London.
Three or four years later, another Armenian, named Malisan, opened a Cafes street Bussy and are also sold tobacco and pipes. Having sold his business to his son, Gregory, a native of Isfahan, his successor sold his shop from the rue de Buci to a fellow named Makara and initially carried rue Mazarine near Guenegaud Street, next to a comedy theater. When it left the site to go Rue des Fosses Saint-Germain (now rue de l'Ancienne Comedie), in 1680, Gregory followed and came to settle in front and saw his business prosper. Meanwhile a man named Stephen Aleppo, opened a Cafes on Rue Saint-Andre-des-Arts, opposite the Pont Saint-Michel.
While the sultans tried on many occasions to ban Cafes, failed to obtain positive results, since that would have harmed the high tax that got the shop trade in Europe and the territories of Ottoman Empire. Soon the habit of Cafes exclusively for Turks swept through the territories of Balkans occupied by them, and it is presumed that the concept came to Christian Europe through the Kingdom of Hungary, since this constantly acted as mediator between the Holy Roman Empire Germanic and Roman Empire.
Existed before the establishment of Cafes in Europe, socialization places, but were rather taverns, where the main alcoholic beverages and therefore prevent keep a clear mind conducive to discussion. In, it was Jean de la Rocque, a merchant who had stayed in Constantinople who introduced the shop bean in Marseille around 1644, but it was only in 1660 that it became fashionable in this city that Lyon was soon imitated dropoff window In Paris.
A Levantine was established in 1643 in one of small shops in passage leading from the Saint-Jacques Street in Petit-Pont and it rattled shop as the cahove or cahouet; but this attempt was unsuccessful. It was only in 1669 that the use of shop spread to Paris, thanks to contribution of bean by Jean de Thevenot in 1657 and by the intendant of gardens of harem of Sultan Soliman Aga Mustapha Raca Mehmed IV had Louis XIV sent as ambassador extraordinary and offered its visitors shop in porcelain cups manufactured in Japan.
Catalyst Enlightenment, very important period in formation of world that has developed a new philosophy emphasis on rationality and logic in order to dispel the tradition, superstition and tyranny that prevailed then the shop has changed the world.
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